After reading the book do you feel compelled to take any action or a desire to impact any change? She is the author of Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge and the Teachings of Plants.Kimmerer lives in Syracuse, New York, where she is a SUNY Distinguished Teaching Professor of Environmental Biology and the founder and director of the Center for Native Peoples . She is the author of numerous scientific articles, and the book Gathering Moss: A Natural and Cultural History of Mosses. Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge and the Learning about Gratitude from the Onondaga - Debra Rienstra The book is simultaneously meditative about the. I don't know what else to say. Will the language you use when referencing plants change? Note: When citing an online source, it is important to include all necessary dates. Read the Epilogue of Braiding Sweetgrass, Returning the Gift. In Braiding Sweetgrass, Kimmerer brings these two lenses of knowledge together to take us on "a journey that is every bit . Does your perception of food change when you consider how food arrived at your table; specifically, a forced removal vs. garden nurturing? She then relates the Mayan creation story. Creating notes and highlights requires a free LitCharts account. What are your first thoughts when you hear the word environmentalism?. What did you think of the perspective regarding the ceremony of life events; in which those who have been provided with the reason for the celebration give gifts to those in attendance. What are your thoughts concerning indigenous agriculture in contrast to Western agriculture? These Braiding Sweetgrass book club questions are intended to be used as discussion points post-reading, and not a guide during the reading itself. The Onondaga Thanksgiving Address - Myth & Moor In part to share a potential source of meaning, Kimmerer, who is a member of the Citizen Potawatomi Nation and a professor at the State University of New York's College of Environmental Science . Do you feel a deeper connection to your local plants now? Braiding Sweetgrass | Milkweed Editions That's why Robin Wall Kimmerer, a scientist, author and Citizen Potawatomi Nation member, says it's necessary to complement Western scientific knowledge with traditional Indigenous wisdom. What were your thoughts on the structure of the book and the metaphor of sweetgrass life cycle? Burning Sweetgrass and Epilogue Summary and Analysis, The Circuit: Stories from the Life of a Migrant Child. What problems does Kimmerer identify and what solutions does she propose in Braiding Sweetgrass? My students love how organized the handouts are and enjoy tracking the themes as a class., Requesting a new guide requires a free LitCharts account. This forest is textured with different kinds of time, as the surface of the pool is dimpled with different kinds of rain. Yes, Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge and the Teachings of Plants by Dr. Robin Kimmerer arrived on the New York Times Paperback Best Sellers list on January 31, 2020, six years after its publication. Her work is in the collections of the Denver Art Museum, Minneapolis Institute of Art, Smithsonian National Museum of the American Indian, Tweed Museum of Art, IAIA Museum of Contemporary Native Arts, Akta Lakota Museum among other public and private collections. Create a free website or blog at WordPress.com. How Human People Are Only One Manifestation of Intelligence In theUniverse. Braiding Sweetgrass consists of the chapters In the Footsteps of Nanabozho: Becoming Indigenous to Place, The Sound of Silverbells, Sitting in a Circle, Burning Cascade Head, Putting Down Roots, Umbilicaria: The Belly Button of the World, Old-Growth Children, and Witness to the Rain. Here, Kimmerer delves into reconciling humanity with the environment, dwelling in particular upon the changes wrought between generations upon the way in which one considers the land one lives on. Do offering ceremonies or rituals exist in your life? I wish Robin Wall Kimmerer had written three short books instead of one long book. If so, how can we apply what we learn to create a reciprocity with the living world? (LogOut/ How do we compensate the plants for what weve received? Robin Wall Kimmerer: 'People can't understand the world as a gift From Braiding Sweetgras s by author, ethnobotanist, and biologist Robin Wall Kimmerer, of the Citizen Potawatomi Nation: "Our old farm is within the ancestral homelands of the Onondaga Nation, and their reserve lies a few ridges to the west of my hilltop. Quote by Robin Wall Kimmerer. I would read a couple of essays, find my mind wandering, and then put the book down for a couple of weeks. Do any specific plants bring you comfort and connection? Kimmerer, Robin W. 2011. This is the water that moves under the stream, in cobble beds and old sandbars. Witness (1985) - IMDb And we think of it as simply rain, as if it were one thing, as if we understood it. I would have liked to read just about Sweetgrass and the customs surrounding it, to read just about her journey as a Native American scientist and professor, or to read just about her experiences as a mother. Book Synopsis. The other chapter that captured me is titled Witness to the Rain. Rather than being historical, it is descriptive and meditative. Through this anecdote, Kimmerer reminds us that it is nature itself who is the true teacher. The Skywoman story, shared by the original people's throughout the Greak Lakes, is a constant star in the constellation of teachings we call the Original Instructions. Change), You are commenting using your Facebook account. Kimmerer says, "Let us put our . What concepts were the most difficult to grasp, if any? Wall Kimmerer draws on her own life experiences and her half North American Indian and half white settler ancestry. I think it has affected me more than anything else I've ever read. Did you find this chapter poetic? What's a summary of Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge and the Teachings of Plants by Robin Wall Kimmerer. It perceives the family of life to be little more than a complex biochemical machine. She is the author of Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge and the Teachings of Plants and Gathering Moss: A Natural and Cultural History of Mosses. in the sand, but because joy. Required fields are marked *. date the date you are citing the material. over despair. Kimmerer traces this theme by looking at forest restoration, biological models of symbiosis, the story of Nanabozho, her experiences of teaching ethnobotany, and other topics. Then she listens. They all join together to destroy the wood people. help you understand the book. Ed. A Profile of Robin Wall Kimmerer - Literary Mama As the field trip progresses and the students come to understand more fully their relationship with the earth, Kimmerer explains how the current climate crisis, specifically the destruction of wetland habitation, becomes not just an abstract problem to be solved on an intellectual level but an extremely personal mission. . Do you feel a connection to the Earth as reciprocal as the relationships outlined in this chapter? Her book draws not only on the inherited wisdom of Native Americans, but also on the knowledge Western science has accumulated about plants. Specifically, this chapter highlights how it is more important to focus on growing a brighter future for the following generations rather than seeking revenge for the wrongs suffered by previous generations. The way of natural history. Visualize an element of the natural world and write a letter of appreciation and observation. Its messagekeepsreaching new people, having been translated so far into nearly 20 languages. Fougere's comment relates to Kimmerer's quote from his Witness To The Rain chapter in which he says, "If there is meaning in the past and in the imagined future, it is captured in the moment. "As a botanist and professor of plant ecology, Robin Wall Kimmerer has spent . The questionssampled here focus on. This idea has been mentioned several times before, but here Kimmerer directly challenges her fellow scientists to consider it as something other than a story: to actually allow it to inform their worldviews and work, and to rethink how limited human-only science really is. When we take from the land, she wants us to insist on an honourable harvest, whether were taking a single vegetable for sustenance or extracting minerals from the land. Teachers and parents! Planting Sweetgrass includes the chapters Skywoman Falling, The Council of Pecans, The Gift of Strawberries, An Offering, Asters and Goldenrod, and Learning the Grammar of Animacy. Kimmerer introduces the concepts of reciprocity, gratitude, and gift-giving as elements of a healthy relationship with ones environment which she witnessed from her indigenous family and culture growing up. As a member of the Citizen Potawatomi Nation, she embraces the notion that plants and animals are our oldest teachers. eNotes.com will help you with any book or any question. tis is how they learned to survive, when they had little. Milkweed Editions, 2013. As a member of the Citizen Potawatomi Nation, she embraces the notion that plants and animals are our oldest teachers. How has your view of plants changed from reading this chapter? Kimmerer again affirms the importance of the entire experience, which builds a relationship and a sense of humility. Do you believe in land as a teacher? Here, Kimmerer delves into reconciling humanity with the environment, dwelling in particular upon the changes wrought between generations upon the way in which one considers the land one lives on. Oh my goodness, what an absolutely gorgeous book with possibly the best nature writing I've ever read. As a botanist and indigenous person you'd think this would be right up my alley, but there was something about the description that made it sound it was going to be a lot of new-age spiritual non-sense, and it was a bit of that, but mostly I was pleasantly surprised that it was a more "serious" book than I thought it'd be. In Braiding Sweetgrass, Kimmerer brings these two . She lives in Syracuse, New York, where she is a SUNY Distinguished Teaching Professor of Environmental . I read this book in a book club, and one of the others brought some braided Sweetgrass to our meeting. Braiding sweetgrass : indigenous wisdom, scientific knowledge and the Did you recognize yourself or your experiences in it? Dr. In 2013, Braiding Sweetgrass was written by Robin Wall Kimmerer. eNotes Editorial. In this chapter, Kimmerer recounts a field trip she took with a group of students while she was teaching in the Bible Belt. The gods send disasters to strike them, and they also give the rest of creation their own voices to speak out against their mistreatment. . Hotchkiss All-School Read 2021 1 NOTA BENE: Kimmerer weaves together three major approaches to nature writing in this text: . Afterward they want to create a creature who can speak, and so they try to make humans. Written from a native American point of view, Braiding Sweetgrass (2013) is one of the most unusual books Ive read. Everything is steeped in meaning, colored by relationships, one thing with another.[]. Dr. Kimmerer has taught courses in botany, ecology, ethnobotany, indigenous environmental issues as well as a seminar in application of traditional ecological knowledge to conservation. She invites us to seek a common language in plants and suggests that there is wisdom and poetry that all plants can teach us. What was most surprising or intriguing to you? The Earth is providing many valuable gifts for us, including fresh air, water, lands and many more natural resources to keep us alive. Braiding Sweetgrass - By Robin Wall Kimmerer : Target Did you Google any concepts or references? I'm Melanie - the founder and content creator of Inspired Epicurean. Returning The Gift Kimmerer Analysis | ipl.org Skywoman Falling - Emergence Magazine Can you identify any ceremonies in which you participated, that were about the land, rather than family and culture? Ask some questions & start a conversation about the Buffs OneRead. The trees act not as individuals, but somehow as a collective. . What are your thoughts regarding the democracy of species concept? I'm sure there is still so much I can't see. Here in the rainforest, I dont want to just be a bystander to rain, passive and protected; I want to be part of the downpour, to be soaked, along with the dark humus that squishes underfoot. Consider the degree of attention you give to the natural world. Kimmerer often muses on how we can live in reciprocity with the land, and gratitude, as our uniquely human gift, is always an important part of this. In "Braiding Sweetgrass," she weaves Indigenous wisdom with her scientific training. Robin Wall Kimmerer is a mother, scientist, decorated professor, and enrolled member of the Citizen Potawatomi Nation. 2023 eNotes.com, Inc. All Rights Reserved, Preface and Planting Sweetgrass Summary and Analysis. "Witness to the Rain" The Christuman Way Dr. Robin Wall Kimmerers "Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants,". Braiding Sweetgrass & Lessons Learned - For Educators - Florida Museum Kimmerer criticizes those who gatekeep science from the majority of people through the use of technical language, itself a further form of exclusion through the scientific assumption that humans are disconnected from and above other living things. Witness to the Rain Robin Wall Kimmerer | Last.fm Search Live Music Charts Log In Sign Up Robin Wall Kimmerer Witness to the Rain Love this track More actions Listeners 9 Scrobbles 11 Join others and track this song Scrobble, find and rediscover music with a Last.fm account Sign Up to Last.fm Lyrics Add lyrics on Musixmatch Witness to the rain. The Andrews Forest (AND) Program is part of the Long-Term Ecological Research (LTER) Network established by the National Science Foundation. What have you overlooked or taken for granted? As an American, I don't think my countrypeople appreciate or understand enough about native culture, as a general rule and so I was very grateful for this sort of overview of modern day native life, as well as beautiful stories about the past. She thinks its all about restoration: We need acts of restoration, not only for polluted waters and degraded lands, but also for our relationship to the world. In. It was not until recently that the dikes were removed in an effort to restore the original salt marsh ecosystem. Because the relationship between self and the world is reciprocal, it is not a question of first getting enlightened or saved and then acting. The following version of this book was used to create the guide: Kimmerer, Robin Wall. Robin Wall Kimmerer is a mother, scientist, decorated professor, and enrolled member of the Citizen Potawatomi Nation. A graceful, illuminating study of the wisdom of the natural world, from a world-renowned indigenous scientist. Her book of personal observations about nature and our relationship to it,Braiding Sweetgrass, Indigenous Wisdom, Scientific Knowledge and the Teaching of Plants,has been on theNYTimes bestseller list as a paperback for an astounding 130 weeks. If so, what makes you feel a deeper connection with the land and how did you arrive at that feeling? By observing, studying, paying attention to the granular journey of every individual member of an ecosystem, we can be not just good engineers of water, of land, of food production but honourable ones. PDF downloads of all 1699 LitCharts literature guides, and of every new one we publish. The second date is today's This passage also introduces the idea of. Her students conducted a study showing that in areas where sweetgrass was harvested wisely (never take more than half) it returned the following year thicker and stronger. . Was there a passage that struck you and stayed with you after you finished reading?
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